The Word of God in Leviticus 19:28 says,
“Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.”
I Corinthians 3:16–17 says,
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.”
And I Corinthians 6:19–20 says,
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
The Word of God is very clear in saying that we are NOT to print any marks upon our bodies.
As Christians, our bodies are the temples of the Holy Spirit which we have of God and we are not our own. We are to glorify God in our bodies.
Therefore, it IS a sin to GET a tattoo.
However, it is not necessarily a sin to HAVE a tattoo on one's body. If a person received a tattoo or tattoos prior to accepting Christ as their Lord and Savior, the sin of getting their body tattooed was washed away by the blood of Jesus when the person accepted Christ as their Lord and Savior.
If they received a tattoo or tattoos subsequent to accepting Christ as their Lord and Savior, and they have since repented of and confessed the sin of getting their body tattooed, then they are no longer in sin, even though the tattoo or tattoos are still on their body.
This is similar to the sin of conceiving a child outside of wedlock. If people conceive a child outside of wedlock, the child is illegitimate, also known as a “bastard.” But having and raising the illegitimate child is NOT a sin. The sin was committed when the people conceived the child outside of wedlock.
And if the people that conceived the child outside of wedlock have since become Christians, the sin of conceiving the child outside of wedlock was washed away by the blood of Jesus when they became Christians. And if the people were already Christians when they conceived the child outside of wedlock, and they have since repented of and confessed the sin of conceiving the child outside of wedlock, then they are no longer in sin, even though they have, and are raising, an illegitimate child.
(And it is also a sin to conceive a child by artificial insemination (AI) or in vitro fertilization (IVF) or any other means if the two people that provide the sperm and the egg are not married to each other.)
This is also similar to the sin of gluttony. The sin of gluttony, or eating too much, can cause a person to be fat (overweight). But being fat, in and of itself, is NOT a sin. The sin was committed when the person ate too much food. However, the fat person may or may not be in sin. If the person has become a Christian since committing the sin of gluttony, the sin of gluttony was washed away by the blood of Jesus when they became a Christian. If they committed the sin of gluttony subsequent to becoming a Christian, and the person has repented of and confessed the sin of gluttony, then they are no longer in sin, even though they are still fat.
Therefore, we cannot judge whether or not a person is in sin if they have a tattoo or have an illegitimate child or are fat.
However, a person who has a tattoo or tattoos, or a person who is overweight, should be praying about and working on getting rid of the tattoo or tattoos and/or the excess weight. (Obviously, a person can't get rid of a child, nor should they be trying to!)
It needs to be brought up here, that physical exercise is a very important part of being “a doer of the Word of God.” (In other words, a Christian who does not physically exercise is NOT “a doer of the Word of God.”) It is not enough to just not commit the sin of gluttony. In addition to eating right and not eating too much, a person must also regularly physically exercise. I Timothy 4:7–8 says,
“But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.”
This Scripture explains that in comparison to godliness, bodily exercise profits little. However, you still need that profit that bodily exercise provides. Obviously, exercising oneself unto godliness is more important than physical exercise. But that doesn't mean that physical exercise isn't important. It's just that godliness is more important than physical exercise.
It's kind of like saying air is more important than water. Obviously, having air to breathe is more important than having water to drink. But that doesn't mean that water is not important. It's just that air is more important than water.
Just like if you don't drink any water—because it is not as important as air—you will die prematurely, so if you don't physically exercise—because it is not as important as godliness—you will die prematurely. “Premature death” is defined in the Bible as dying before you reach the age of 120. (see How Old Can a Christian Live to Be?)
You have to do both to be a doer of the Word of God. You have to exercise yourself unto godliness and you have to physically exercise as well. I Corinthians 6:19–20 says,
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
God requires us to glorify Him in our bodies as well as our spirits. And since our bodies are the temples of the Holy Spirit who is in us, we must take care of our bodies and make sure that they stay healthy and strong.
There are many different things that you can do to exercise physically. You can exercise by yourself or you can exercise with someone else or in a group. And you can change what type of exercising you do as often as you would like. But whatever you do, you must continue to physically exercise for the rest of your life.
Sometimes in toy stores and at fairs and carnivals and things “temporary tattoos” are sold or given away. These are “tattoos” that look like real tattoos but are only on the outside of the skin and can be easily washed off. There is nothing wrong with a person—even a child—getting these kinds of “tattoos” because they are not permanent marks upon their flesh.